The Presence of Aristotle in Byzantine Theology
With the kind permission of Professor David Bradshaw, below is an excerpt from his chapter, “The Presence of Aristotle in Byzantine Theology” in The Cambridge Intellectual History of Byzantium , edited by Anthony Kaldellis & Niketas Siniossoglou (Cambridge: Cambridge University Press, 2017). Any attempt to survey the place of Aristotle within Byzantine theology must begin by recognizing that the category of “Byzantine theology” is itself a modern construction. The Byzantines did not think of themselves as Byzantines, but as Romans. This fact is not merely a matter of nomenclature, but a reminder of their strong sense of continuity with the classical and early Christian past. As regards theology, in particular, the Byzantines saw no sharp line dividing their own times from the foundational era of Christianity. Although they recognized the authority of the Church Fathers, they did not think in terms of a closed and completed “age of the Fathers.”[1] The holy and God-bearing Fathers